Tibetan (བོད་སྐད།)

འདིར་སྒྲ་སྒམ་དང་གཟུགས་མཐོང་བརྙན་པར་གྱི་གསུང་ཆོས་དབྱིན་བསྒྱུར་རྣམས་ཚུད་ཡོད་པ་མ་ཟད་བོད་སྐད་ནང་ཕྱག་དཔེ་ཡང་ཡོད།

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Aryadeva's 400 Stanzas

Chapter 11: Verses 259-265

Refutation of lower Buddhist schools’ view of permanent future phenomena.

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Aryadeva's 400 Stanzas

Chapter 11: Verses 251-258

Does time exist substantially? How do past, present, and future really exist?

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Aryadeva's 400 Stanzas

Chapter 10: Verses 247-250

Does selflessness mean nonexistence? How to avoid the two extremes of nihilism and eternalism and…

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Aryadeva's 400 Stanzas

Chapter 10: Verses 238-246

Geshe Yeshe Thabke continues to challenge our instinctive view of the self as permanent and…

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Aryadeva's 400 Stanzas

Chapter 10: Verses 226-228

Geshe Yeshe Thabkhe starts teaching on individual refutations of the self that is put forward…

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Aryadeva's 400 Stanzas

Chapter 10: Verses 229–237

Individual refutation of the self posited by non-Buddhist schools, in particular by Vaisesikas and Samkhyas.

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Aryadeva's 400 Stanzas

Chapter 9: Verses 219-225

Geshe Yeshe Thabkhe teaches verses refuting the existence of permanent partless particles and truly existent…

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Aryadeva's 400 Stanzas

Chapter 9: Verses 212-218

Geshe Yeshe Thabkhe teaches verses refuting the existence of permanent functional phenomena like partless particles.

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Aryadeva's 400 Stanzas

Chapter 9: Verses 202-211

Geshe Yeshe Thabkhe continues teaching on refuting permanent personal self, uncompounded space, and permanent time.

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Aryadeva's 400 Stanzas

Overview and Chapter 9: Verse 201

Geshe Thabkhe gives an overview of the path and begins teaching on general refutation of…

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Aryadeva's 400 Stanzas

Chapter 8: Verses 185-200

Geshe Thabkhe concludes the teachings on making the mindstream receptive to the development of spiritual…

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Aryadeva's 400 Stanzas

Chapter 8: Verses 178-184

Geshe Thabkhe teaches on methods to eliminate disturbing emotions and talks about how they can…

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