ethical conduct
Teachings on ethical conduct, a fundamental Buddhist practice that is based on avoiding harmful actions and engaging in constructive actions.
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View all posts in Venerable Thubten Chodron's teaching archive.
The fourth nonvirtue of speech: Idle talk (part 1)
The motivation for idle talk is basically to pass time and amuse ourselves. If our…
View PostThe third nonvirtue of speech: Harsh speech (part 3)
Harsh speech sometimes happens in close relationships. In a marital argument, both parties feel hurt…
View PostThe third nonvirtue of speech: Harsh speech (part 2)
When adults scare children by saying there are ghosts, this is a form of harsh…
View PostThe third nonvirtue of speech: Harsh speech (part 1)
Harsh speech includes criticizing, denigrating, and humiliating others. Or we may scold others to “guide”…
View PostThe second nonvirtue of speech: Divisive speech (par...
Divisive speech often arises in the workplace, when a group of people gets together to…
View PostThe two collections prevent physical and mental suff...
Why we should not be discouraged about attaining awakening. How the collections of merit and…
View PostThe second nonvirtue of speech: Divisive speech (par...
Divisive speech often arises when others do what we don’t like, and we seek out…
View PostThe nature of pleasure and pain
The third of three talks based on the book “Practical Ethics and Profound Emptiness.” Commentary…
View PostLeading with a compassionate motivation
The second of three talks based on the book "Practical Ethics and Profound Emptiness." Commentary…
View PostSpiritual advice on practical matters
The first of three talks based on the book "Practical Ethics and Profound Emptiness." Commentary…
View PostWisdom in difficult times
How Nagarjuna's advice to a leader is still relevant for leaders in modern times including,…
View PostThe first nonvirtue of speech: Lying (part 2)
We have to observe the situations in which we tell lies. If we have done…
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