emptiness
Teachings on the core of Buddhist philosophy: that persons and phenomena are ultimately empty of inherent existence because they are dependent arisings. This is the most powerful antidote that eliminates the ignorance and afflictions that give rise to suffering.
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View all posts in Venerable Thubten Chodron's teaching archive.
Chapter 6: Verses 31-45
Contemplating precious human life and the third kind of patience—the patience of not retaliating
View PostChapter 6: Verses 22-31
Grasping at a self that doesn't exist; one's own egotistic view is one's real enemy.
View PostThe four noble truths
The importance of the four noble truths and how understanding the truth of suffering prepares…
View PostVerse 40-8: Discriminating wisdom
How we need discriminating wisdom in all aspects of our lives so that we can…
View PostEmptiness and the object of negation, part 3
How the sense of an "I" appears to us yet cannot be found when investigating.
View PostEmptiness and the object of negation, part 1
How to identify the object of negation by taking away the appearance of something or…
View PostEmptiness and the object of negation, part 2
Q & A focusing on taking away the appearance of an object or person.
View PostPracticing the Dharma
In this session discussion revolves around working with illness and attachment, observing and working with…
View PostVerse 32-5: Who is sick?
Working with illness and pain by considering who is the "I" who is experiencing the…
View PostVerse 32-3: Renouncing suffering
The importance of generating renunciation and really getting a feel for wanting to be free…
View PostVerse 27: Empty containers
Transforming the appearance of an empty container into the wish that all beings be empty…
View PostWorking with the mind in retreat
Working with the afflictions, applying correct antidotes, an explanation of lung and a discussion regarding…
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