emptiness
Teachings on the core of Buddhist philosophy: that persons and phenomena are ultimately empty of inherent existence because they are dependent arisings. This is the most powerful antidote that eliminates the ignorance and afflictions that give rise to suffering.
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View all posts in Venerable Thubten Chodron's teaching archive.
Exchanging self and others
Concluding the retreat with powerful verses by Shantideva on exchanging self and others.
View PostThe Medicine Buddha’s unshakeable resolves, co...
The 5th to 12th great vows of the Medicine Buddha.
View PostThe benefits of cherishing others
The advantages of cherishing others more than ourselves. The continuing teaching on Shantideva's "Engaging in…
View PostOvercoming self-centeredness
How to identify self-centeredness, considering its disadvantages, and why we should give it up.
View PostFigure-ground
Just as voids in the urban fabric give rise to plazas, so too the conventions…
View PostConventional and ultimate truth
While suffering is empty of inherent existence, it still exists conventionally and must be addressed.…
View PostShantideva on equalizing self and others
How to meditate on equalizing self and others. A commentary on Chapter 8 of Shantideva's…
View PostLoosening our identities
A short meditation on the Medicine Buddha and a challenge to question the identities that…
View PostOutline of Nagarjuna’s “Precious Garland”
An outline of Nagarjuna's "Precious Garland of Advice for a King" according to Gyaltsap Je's…
View PostWhy do I get angry?
When anger arises, we can choose not to stay in its thrall. Anger is based…
View PostChallenging self view
The various reasonings refuting that the person exists inherently in or separate from the aggregates.
View PostRefuting inherent existence
Analyzing whether the person is one with the aggregates, and how we have difficulty seeing…
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