emptiness
Teachings on the core of Buddhist philosophy: that persons and phenomena are ultimately empty of inherent existence because they are dependent arisings. This is the most powerful antidote that eliminates the ignorance and afflictions that give rise to suffering.
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View all posts in Venerable Thubten Chodron's teaching archive.
The right view of emptiness
Clarifying potential pitfalls in our understanding of emptiness.
View PostDiscussion: Emptiness, ethical conduct, and mindfulness
Geshe Dadul Namgyal responds to questions on self- and other-emptiness, and on uncompounded phenomena.
View PostThe Madhyamaka view: A review
Geshe Dadul Namgyal returns to teach on the Middle Way view of Buddhist philosophy, beginning…
View PostThe whole and its parts
Using the reasoning of dependence on parts to show how things cannot be inherently existent.
View PostDiscussion: Emptiness, ignorance, and mental states
Geshe Dadul Namgyal takes questions on emptiness and dependent arising, and the difference between dreams…
View PostChapter 4: Verses 364-369
The similarities and differences between the fundamental and universal vehicles, and the importance of avoiding…
View PostChapter 4: Verses 356-363
Refuting inherent existence with refutations of inherently existent pain and pleasure.
View PostChapter 12: Verses 295-300
Geshe Yeshe Thabkhe teaches on dependent arising and emptiness, and concludes his commentary with verses…
View PostChapter 12: Verses 286-295
Geshe Yeshe Thabkhe teaches on the importance of not lapsing from the right view, and…
View PostChapter 12: Verses 281-285
Teachings explaining the difficulty of understanding emptiness and why emptiness should not be feared.
View PostChapter 12: Verses 278-280
Teachings on how to prove the Buddha’s omniscience based on reasoning and experience.
View PostChapter 12: Verses 277-278
Geshe Thabkhe answers questions on subtle impermanence, emptiness, and continues teachings on refuting the wrong…
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