emptiness
Teachings on the core of Buddhist philosophy: that persons and phenomena are ultimately empty of inherent existence because they are dependent arisings. This is the most powerful antidote that eliminates the ignorance and afflictions that give rise to suffering.
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View all posts in Venerable Thubten Chodron's teaching archive.
Types of selflessness
A teaching on the types of selflessness and the three levels of selflessness of persons.
View PostApplying karma to our lives
Continuing teaching from Chapter 7, applying karma to the recent trial and describing the Rice…
View PostThe Buddhist path and emptiness
An overview of the Buddhist path and how the delusion of an intrinsic self is…
View PostMeditation on the fourth attribute of true duhkha
A meditation looking for a self-supporting, substantially existent I or self.
View PostGrasping at the four truths for aryas
How those who have not realized emptiness may mistakenly grasp the four truths to be…
View PostProving the realization of emptiness
Proving hearers’ and solitary realizers’ cognition of the absence of inherent existence.
View PostPramanavartika conclusion
Commentary on refuting the idea that karma and craving are equally to be abandoned, and…
View PostRefuting the theist-ritualists and Jainas
Completion of commentary on the refutation of theist-ritualist soteriology and beginning the commentary on refuting…
View PostRefuting the Samkhyas and theist-ritualists
Completion of commentary on refuting Samkhya views and commentary on refuting theist-ritualist views.
View PostRefuting the Vaisesikas and Samkhyas
Completion of commentary on the refutation of Vaisesika views and beginning of commentary on refutation…
View PostA refutation of Vaisesika soteriology
Completion of commentary on the section "Self and Suffering” and beginning the section on “A…
View PostSelf and suffering, part 2 with questions and answers
Continued commentary on the section "Self and Suffering” and Venerable Thubten Chodron answers questions.
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