Part of an ongoing series of teachings (retreat and Friday) based on the book Samsara, Nirvana, and Buddha Nature, the third volume in The Library of Wisdom and Compassion series by His Holiness the Dalai Lama and Venerable Thubten Chodron.
- Non-abiding nirvana
- Free from the extremes of samsara and personal nirvana
- Four buddha bodies
- Two purities
- Nirvana in pali tradition
- Elimination of five aggregates subject to clinging
- Cessation of duhkha and its origins
- Emptiness and dependent arising
- Eradication of attachment, anger and ignorance
- Meaning of nirvana in Pali and Sanskrit
- What is non abiding nirvana? What is a bodhisattva’s view of the personal nirvana of an arhat and why are they not content with this? What are the two extremes that a bodhisattva aspires to be free from?
- Consider the debate: When you attain nirvana, are you getting rid of something that existed or are you simply understanding something that is already there? Spend some time with this. What is the view of some of the different traditions?
- Consider nirvana as the “elimination of the five aggregates subject to clinging.” What kind of image does this evoke in your mind regarding the nature of samsara? Take some time to imagine what a state free of that would be like.
- Why does the Buddha, when describing his own attainment of nirvana, say that dependent arising is a truth that is hard for ordinary beings to see (why not emptiness)?