Aryadeva's 400 Stanzas with Venerable Thubten Chodron (2013-15)

Commentary by Venerable Thubten Chodron on Aryadeva’s Four Hundred Stanzas on the Middle Way to prepare for Geshe Yeshe Thabkhe's teachings.

Root Text

Aryadeva's Four Hundred Stanzas on the Middle Way is available from Shambhala Publications here.

Chapter 11: Quiz review part 1

Review and discussion of questions on refuting truly existent time. The first part of the review covers questions 1-4.

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Chapter 11: Quiz review part 2

Review and discussion of questions on refuting truly existent time. The second part of the review covers questions 5-15 and completes the quiz.

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Chapter 14: Verses 326-334

Reflecting on the relationship between an object and its attributes to refute true existence.

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Analyzing the terrorist

Applying ultimate analysis to challenge our assumptions about what makes a person a terrorist.

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Chapter 14: Verses 335-343

Examining the relationship between an object and its attributes, and the whole and its parts, to refute the wrong view of inherent existence.

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Chapter 14: Verse 344

Refuting the inherent existence of phenomena by seeing they cannot be inherently one or many.

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Chapter 14: Verses 345-347

Just as there is no snake in the rope there is no self in the aggregates. Looking at how self and other phenomena are merely…

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Chapter 14: Verses 348-350

Seeing that emptiness is the meaning of dependent arising and dependent arising is the meaning of emptiness.

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Chapter 15: Refuting truly existent characteris...

How doe the sprout arise from the seed? When does the seed become a sprout? Refuting inherent existence by refuting inherent production.

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Chapter 15: Verses 354-358

Refuting arising, abiding and ceasing as being truly existent characteristics of objects.

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Chapter 15: Verses 359-360

For a complete and correct view it is important to bring emptiness and dependent arising together.

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Chapter 15: Verses 361-368

The credit card refutation. Using the example of a plastic credit card to refute an object's truly existent arising, abiding and ceasing.

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