Aryadeva's 400 Stanzas with Venerable Thubten Chodron (2013-15)
Commentary by Venerable Thubten Chodron on Aryadeva’s Four Hundred Stanzas on the Middle Way to prepare for Geshe Yeshe Thabkhe's teachings.
Root Text
Aryadeva's Four Hundred Stanzas on the Middle Way is available from Shambhala Publications here.
Chapter 11: Quiz review part 1
Review and discussion of questions on refuting truly existent time. The first part of the review covers questions 1-4.
View PostChapter 11: Quiz review part 2
Review and discussion of questions on refuting truly existent time. The second part of the review covers questions 5-15 and completes the quiz.
View PostChapter 14: Verses 326-334
Reflecting on the relationship between an object and its attributes to refute true existence.
View PostAnalyzing the terrorist
Applying ultimate analysis to challenge our assumptions about what makes a person a terrorist.
View PostChapter 14: Verses 335-343
Examining the relationship between an object and its attributes, and the whole and its parts, to refute the wrong view of inherent existence.
View PostChapter 14: Verse 344
Refuting the inherent existence of phenomena by seeing they cannot be inherently one or many.
View PostChapter 14: Verses 345-347
Just as there is no snake in the rope there is no self in the aggregates. Looking at how self and other phenomena are merely…
View PostChapter 14: Verses 348-350
Seeing that emptiness is the meaning of dependent arising and dependent arising is the meaning of emptiness.
View PostChapter 15: Refuting truly existent characteris...
How doe the sprout arise from the seed? When does the seed become a sprout? Refuting inherent existence by refuting inherent production.
View PostChapter 15: Verses 354-358
Refuting arising, abiding and ceasing as being truly existent characteristics of objects.
View PostChapter 15: Verses 359-360
For a complete and correct view it is important to bring emptiness and dependent arising together.
View PostChapter 15: Verses 361-368
The credit card refutation. Using the example of a plastic credit card to refute an object's truly existent arising, abiding and ceasing.
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