Maintaining the purity of the Sangha
39 Following in the Buddha's Footsteps
Part of an ongoing series of teachings based on the book Following in the Buddha's Footsteps, the fourth volume in The Library of Wisdom and Compassion series by His Holiness the Dalai Lama and Venerable Thubten Chodron.
- Contemplating the nature of samsara to cultivate compassion
- Importance of monastics to avoid attachment to receiving material gifts and social respect
- Monastics to practice living in moderation, having few needs, being content with a simple life and having few possessions
- Transmitted dharma and realized dharma
- Different ways monastics ruin their practice by having attachment and conceit
- Gain, honor and renown
- Ethical conduct, sernenity
39 Maintaining the Purity of the Sangha (download)
Contemplation points
- Why does Atisa say that the receipt of material gifts and social respect is a big trap for monastics? Make examples of the problems that can arise. What does Atisa advise in order to avoid this trap?
- According to Atisa, the special responsibility of an ordained practitioner is to preserve the holy Dharma. Contemplate how each of the ways presented in the teaching works to preserve the Dharma: 1) attaining realizations, 2) learning and thinking about the teachings, 3) sharing the Dharma.
- Why are monastics encouraged to live in moderation, have few needs, learn to be content with a simple life, have few possessions, and dwell with one’s back turned to the things that cause grasping.
- What are ways in which you can slip into arrogance in your life and spiritual practice? What are some disadvantages of this that you’ve seen in your own life? How does this hinder spiritual practice, specifically for a monastic, but also for lay practitioners? What are antidotes you can apply to counter the mind of arrogance?
Venerable Thubten Chodron
Venerable Chodron emphasizes the practical application of Buddha’s teachings in our daily lives and is especially skilled at explaining them in ways easily understood and practiced by Westerners. She is well known for her warm, humorous, and lucid teachings. She was ordained as a Buddhist nun in 1977 by Kyabje Ling Rinpoche in Dharamsala, India, and in 1986 she received bhikshuni (full) ordination in Taiwan. Read her full bio.