Three Principal Aspects of the Path (2002-07)

Teachings on Lama Tsongkhapa’s Three Principal Aspects of the Path" given at various locations around the United States from 2002-2007.

A man in black walking toward bright light.

Ultimate and conventional existence

The ultimate nature of emptiness within the three aspects of the path, discussion of ultimate versus conventional existence.

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A man in black walking toward bright light.

The middle way view

Examining emptiness and the misconception of the self existent, permanent self; the relationship of the aggregates and the self, and the truly existent self.

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Close-up of golden Buddha's face.

The advantages of bodhicitta

Why should we pursue the Buddhist ideal of being of benefit to all living beings? This talk explains the benefits that come with striving for…

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Hundreds of photos of people's faces.

Equanimity: The foundation of bodhicitta

Before we can cultivate love and compassion, we have to be able to get rid of the habitual reactions that block these positive emotions.

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All beings have been our mother

When we can relate to all beings as having once been our mother, our attitude towards others changes and becomes positive and accepting.

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Sidewalk chalk drawing of a heart and the words 'All you need is love.'

The benefits of love

Developing love in our minds brings benefits, as outlined in Nagarjuna's book The Precious Garland, the Eight Benefits of Love.

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Venerable Jampa, smiling and talking to retreatants during group discussion.

Heart-warming love

It is possible to see all beings, whether they are friends, enemies, or strangers, as being worthy of unconditional love.

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Venerable Chodron giving mani pills to a retreatant.

Great compassion

Just as love is the thought that we want all beings to have happiness, so great compassion is the thought that we want all beings…

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A copper-plate picture of a sitting Buddha.

The great resolve and bodhicitta

The decision we make in our Dharma practice to benefit all sentient beings is a necessary step in our development of bodhicitta.

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Young woman meditating.

Equalizing self and others

The second method of generating bodhicitta, called equalizing and exchanging self and others, is discussed.

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