emptiness

Teachings on the core of Buddhist philosophy: that persons and phenomena are ultimately empty of inherent existence because they are dependent arisings. This is the most powerful antidote that eliminates the ignorance and afflictions that give rise to suffering.

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Wisdom of the Kadam Masters

The teaching of no-self

The beginning of a commentary on quotations by the Kadam masters, starting with a teaching…

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Teachings at Sravasti Abbey

“Precious Garland” review: Quiz question...

The review of Chapter 1 verses continues with a discussion of questions 19-22 from part…

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Thangka image of Nagarjuna.
Teachings at Sravasti Abbey

Quiz questions for Precious Garland: Verses 25-36

Part 2 of quiz questions, covering verses 25-36, to review understanding of the talks on…

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Thangka image of Nagarjuna.
Teachings at Sravasti Abbey

Quiz questions for Precious Garland: Intro to verse 24

Questions to review understanding of the talks on Nagarjuna’s "Precious Garland of Advice for a…

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Teachings at Sravasti Abbey

Chapter 2: Verses 115-126

The problems of teaching emptiness to those who are unsuitable vessels. Creating the causes for…

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Teachings at Sravasti Abbey

Chapter 2: Verses 109-114

Using the metaphor of the magician casting a spell to show how things appear truly…

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Teachings at Sravasti Abbey

Chapter 2: Verses 101-108

Why the Buddha explained selflessness in different ways to different audiences and why he did…

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Teachings at Sravasti Abbey

Chapter 1: Verses 93-100

Distinguishing between inherent existence and conventional existence, and refuting the true existence of emptiness and…

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Teachings at Sravasti Abbey

Chapter 1: Verses 86-92

Refuting inherent existence by examining mutual dependence. Looking at the mutual dependence of the four…

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Teachings at Sravasti Abbey

Chapter 1: Verses 82-86

Refuting the inherent existence of the person through the sevenfold analysis. Refuting the inherent existence…

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Teachings at Sravasti Abbey

Chapter 1: Verses 81-82

Refuting an inherently existent self by analyzing the relationship between the person and the aggregates,…

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