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Chapter 11: Verses 266-274
Teachings on refutation of substantially existent duration and on impermanence.
View PostChapter 11: Verses 259-265
Refutation of lower Buddhist schools’ view of permanent future phenomena.
View PostChapter 11: Verses 251-258
Does time exist substantially? How do past, present, and future really exist?
View PostChapter 10: Verses 247-250
Does selflessness mean nonexistence? How to avoid the two extremes of nihilism and eternalism and…
View PostChapter 10: Verses 238-246
Geshe Yeshe Thabke continues to challenge our instinctive view of the self as permanent and…
View PostChapter 10: Verses 226-228
Geshe Yeshe Thabkhe starts teaching on individual refutations of the self that is put forward…
View PostChapter 10: Verses 229–237
Individual refutation of the self posited by non-Buddhist schools, in particular by Vaisesikas and Samkhyas.
View PostChapter 9: Verses 219-225
Geshe Yeshe Thabkhe teaches verses refuting the existence of permanent partless particles and truly existent…
View PostChapter 9: Verses 212-218
Geshe Yeshe Thabkhe teaches verses refuting the existence of permanent functional phenomena like partless particles.
View PostHumility, transparency, and self-acceptance
Venerable Tenzin Tsepal reflects on the Exploring Monastic Life program and how it supports the…
View PostChapter 9: Verses 202-211
Geshe Yeshe Thabkhe continues teaching on refuting permanent personal self, uncompounded space, and permanent time.
View PostOverview and Chapter 9: Verse 201
Geshe Thabkhe gives an overview of the path and begins teaching on general refutation of…
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