emptiness
Teachings on the core of Buddhist philosophy: that persons and phenomena are ultimately empty of inherent existence because they are dependent arisings. This is the most powerful antidote that eliminates the ignorance and afflictions that give rise to suffering.
Latest Posts
View all posts in Venerable Thubten Chodron's teaching archive.
Nagarjuna’s analysis of arising
Completing teaching from Chapter 8, explaining Nagarjuna's four-point analysis of arising.
View PostUltimate nature of the twelve links
Continuing the teachings from Chapter 8, covering the section "The Ultimate Nature of the Twelve…
View PostUnifying method and wisdom
Review of how to meditate on emptiness and continuation of teaching on how to unify…
View PostLike illusions
Teaching from Chapter 8, explaining why phenomena are "like illusions" but are not actually illusions.
View PostVaibhāṣika tenet school: Part 2
Continued explanation of Vaibhāṣika tenets including assertions on the two truths, selflessness, and types of…
View PostNominally existent self
Continuing the teaching from Chapter 8, using the examples to explain who cycles in samsara.
View PostMeditation on emptiness
Instructions on how to meditate on the emptiness of phenomena, the mind, and the characteristics…
View PostWho experiences the 12 links?
Continuing the teaching from Chapter 8, completing the example from the Pali explanation and covering…
View PostMonk chat: Questions about reality and attaining lib...
Short videos covering questions about arhats, karma, and the nature of reality.
View PostOur top three priorities
By understanding impermanence and emptiness, our bodhicitta motivation becomes clear.
View PostUsing logic to prove selflessness
The reasonings refuting external phenomena put forward by the proponents of the Mind-Only School.
View PostThe selflessness of persons and phenomena
How to meditate on the selflessness of persons and phenomenon.
View Post