emptiness

Teachings on the core of Buddhist philosophy: that persons and phenomena are ultimately empty of inherent existence because they are dependent arisings. This is the most powerful antidote that eliminates the ignorance and afflictions that give rise to suffering.

Latest Posts

View all posts in Venerable Thubten Chodron's teaching archive.

Aryadeva's 400 Stanzas

Chapter 15: Verses 354-358

Refuting arising, abiding and ceasing as being truly existent characteristics of objects.

View Post
Nagarjuna’s Precious Garland

The middle way

How dependent arising is the meaning of emptiness, and dependent arising and emptiness are also…

View Post
Nagarjuna’s Precious Garland

Dependent designation

Deepening the analysis of the selflessness of the person by examining how even the process…

View Post
Nagarjuna’s Precious Garland

The person and the aggregates

If the person cannot be found in the aggregates, does it exist separate from the…

View Post
Nagarjuna’s Precious Garland

What is a person?

A continuation of the commentary on Nagarjuna's verses, examining whether the person is the constituents…

View Post
Aryadeva's 400 Stanzas

Chapter 14: Verses 348-350

Seeing that emptiness is the meaning of dependent arising and dependent arising is the meaning…

View Post
Aryadeva's 400 Stanzas

Chapter 14: Verse 344

Refuting the inherent existence of phenomena by seeing they cannot be inherently one or many.

View Post
Manjushri Winter Retreat 2015

What is dhih?

An explanation of the meaning and purpose of the seed syllables. What to contemplate as…

View Post
Manjushri Winter Retreat 2015

How to practice between sessions

Seeing our afflictions as mere mind moments that have a similar "flavor" to which we…

View Post