emptiness
Teachings on the core of Buddhist philosophy: that persons and phenomena are ultimately empty of inherent existence because they are dependent arisings. This is the most powerful antidote that eliminates the ignorance and afflictions that give rise to suffering.
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View all posts in Venerable Thubten Chodron's teaching archive.
Ignorance, afflictions, and emptiness
The relationship between the wisdom realizing emptiness and the other practices on the path, and…
View PostMeditation: The true nature of the self
An analytical meditation on searching for the true nature of the self.
View PostThe Madhyamaka view
An overview of Madhyamaka philosophy and the apparently conflicting views taught by the Buddha to…
View PostChapter 1: Verses 63-68
Refuting inherent existence by refuting inherent coming and going. How the impermanent, transitory person, experiences…
View PostChapter 1: Verses 57-62
To get to the view of the middle way that avoids the two extremes is…
View PostChapter 1: Verses 49-56
Refuting the two extreme views—that things are totally nonexistent or inherently exist. Without abandoning the…
View PostChapter 1: Verses 45-48
Refuting inherent existence eliminates grasping at true existence and leads to liberation. Refuting inherent existence…
View PostChapter 1: Verses 39-44
How different tenet schools posit what nirvana is, and how the Prasangika Madhyamikas refute assertions…
View PostChapter 1: Verses 36-38
Looking at the causes of rebirth in samsara, its unsatisfactory nature, and the causes for…
View PostWestern perspectives on Tsongkhapa
Returning to Chapa chos kyi seng ge's refutation of Chandrakirti, which foreshadows Tsongkhapa.
View PostConventional and ultimate nature
How Tsongkhapa refutes the Svatantrika view of conventional existence, while retaining the possibility of understanding…
View PostThe Svatantrika view
Reviewing arguments that the ultimate nature cannot be known by the mind.
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