emptiness
Teachings on the core of Buddhist philosophy: that persons and phenomena are ultimately empty of inherent existence because they are dependent arisings. This is the most powerful antidote that eliminates the ignorance and afflictions that give rise to suffering.
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View all posts in Venerable Thubten Chodron's teaching archive.
Identity theft
Fraudulent tax returns and changing credit scores elicit a meditation on emptiness.
View PostChapter 4: Verses 382-391
Examining the teachings on the bodhisattva practices and emptiness in the fundamental and universal vehicles.
View PostThree types of compassion
Continued commentary on Chandrakirti's homage to great compassion, explaining three ways to observe sentient beings…
View PostPracticing the Dharma purely
Practical advice on practicing the Dharma well and avoiding spiritual materialism.
View PostTypes of dependent origination
The three types of dependent origination and how they relate to emptiness.
View PostThe ineffability of emptiness
Exploring paradoxical statements about emptiness in their specific context in Buddhist philosophy.
View PostThe right view of emptiness
Clarifying potential pitfalls in our understanding of emptiness.
View PostDiscussion: Emptiness, ethical conduct, and mindfulness
Geshe Dadul Namgyal responds to questions on self- and other-emptiness, and on uncompounded phenomena.
View PostThe Madhyamaka view: A review
Geshe Dadul Namgyal returns to teach on the Middle Way view of Buddhist philosophy, beginning…
View PostThe whole and its parts
Using the reasoning of dependence on parts to show how things cannot be inherently existent.
View PostDiscussion: Emptiness, ignorance, and mental states
Geshe Dadul Namgyal takes questions on emptiness and dependent arising, and the difference between dreams…
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