emptiness
Teachings on the core of Buddhist philosophy: that persons and phenomena are ultimately empty of inherent existence because they are dependent arisings. This is the most powerful antidote that eliminates the ignorance and afflictions that give rise to suffering.
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View all posts in Venerable Thubten Chodron's teaching archive.
Refuting the Vaisesikas and Samkhyas
Completion of commentary on the refutation of Vaisesika views and beginning of commentary on refutation…
View PostA refutation of Vaisesika soteriology
Completion of commentary on the section "Self and Suffering” and beginning the section on “A…
View PostSelf and suffering, part 2 with questions and answers
Continued commentary on the section "Self and Suffering” and Venerable Thubten Chodron answers questions.
View PostTruth of the path
Completion of commentary on the truth of cessation, and beginning of commentary on the truth…
View PostPeace and sublimity
Commentary covers the second and third aspects of the truth of cessation: peace and sublimity,…
View PostMeditating on no self
Commentary on the way of meditating on no-self, how to prove omniscience, and beginning the…
View PostCombining wisdom and compassion
Combining Chandrakirti's sevenfold reasoning with the three types of compassion.
View PostChandrakirti’s sevenfold reasoning
Meditation and teachings on Chandrakirti's sevenfold reasoning to realize emptiness.
View PostInvestigating the nature of reality
Review of key terms and applying the sevenfold reasoning to refute inherent existence.
View PostDependent arising and emptiness
How things arise dependently and how this relates to their emptiness of inherent existence.
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