emptiness
Teachings on the core of Buddhist philosophy: that persons and phenomena are ultimately empty of inherent existence because they are dependent arisings. This is the most powerful antidote that eliminates the ignorance and afflictions that give rise to suffering.
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View all posts in Venerable Thubten Chodron's teaching archive.
Cultivating ultimate bodhicitta
The difference between definitive and interpretable teachings and the method for negating a gross misconception…
View PostMutual dependence in generosity
Examples of mutual dependency: in an act of generosity, the agent, action, object and recipient…
View PostDeluded thinking and labeling
There are three criteria to use to judge whether something exists conventionally, i.e., whether it…
View PostFood offering: Labeling on a valid basis
In looking at the food offering we can see how things change and that we…
View PostThe time for emptiness
The time for imparting (and receiving) the teachings on emptiness and the meaning of regarding…
View PostDesignating labels: Rinpoches and lamas
An explanation of the use of titles in Tibetan Buddhism and how they may be…
View PostDependent arising: Dependent designation
The concept of dependent arising can be examined by meditating on dependent designation, or the…
View PostCausal dependence and karma
Understanding karma as related to the concept of causal dependence.
View PostDependent arising: Dependence on parts
Meditation on the dependence of parts as a way of becoming familiar with the concept…
View PostTeachings on emptiness
The type of person who is suitable to receive teachings on emptiness and the danger…
View PostDependent arising: Causal dependence
Meditation on causal dependence as a way of becoming familiar with the concept of dependent…
View PostDismantling personal identity
Examining how our mind puts parts together through a conceptual process and see the object…
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