emptiness
Teachings on the core of Buddhist philosophy: that persons and phenomena are ultimately empty of inherent existence because they are dependent arisings. This is the most powerful antidote that eliminates the ignorance and afflictions that give rise to suffering.
Latest Posts
View all posts in Venerable Thubten Chodron's teaching archive.
Selflessness of phenomena
A teaching on the selflessness of phenomena and how to investigate an object.
View PostReview of the four truths
Reviewing Chapter 1, covering four truths and sixteen attributes of the four truths.
View PostAnalyzing the basis of self
Characteristics of belief in a self-sufficient substantially existent self and meditations on selflessness and emptiness.
View PostFirst-link ignorance
Continuing teaching from Chapter 7, explaining the specific scope of the first-link, ignorance and the…
View PostTypes of selflessness
A teaching on the types of selflessness and the three levels of selflessness of persons.
View PostApplying karma to our lives
Continuing teaching from Chapter 7, applying karma to the recent trial and describing the Rice…
View PostThe Buddhist path and emptiness
An overview of the Buddhist path and how the delusion of an intrinsic self is…
View PostMeditation on the fourth attribute of true duhkha
A meditation looking for a self-supporting, substantially existent I or self.
View PostPramanavartika conclusion
Commentary on refuting the idea that karma and craving are equally to be abandoned, and…
View PostRefuting the theist-ritualists and Jainas
Completion of commentary on the refutation of theist-ritualist soteriology and beginning the commentary on refuting…
View PostRefuting the Samkhyas and theist-ritualists
Completion of commentary on refuting Samkhya views and commentary on refuting theist-ritualist views.
View Post