emptiness
Teachings on the core of Buddhist philosophy: that persons and phenomena are ultimately empty of inherent existence because they are dependent arisings. This is the most powerful antidote that eliminates the ignorance and afflictions that give rise to suffering.
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View all posts in Venerable Thubten Chodron's teaching archive.
Nirvana as the object of meditation
Continuing teaching from Chapter 11, explaining nirvana as the object of meditation.
View PostPrāsaṅgika Madhyamaka tenets: Part 3
Explanation of the Prāsaṅgika Madhyamaka assertions on valid cognizers.
View PostNirvana in the Pali tradition
Continuing teaching from Chapter 11, covering non-abiding nirvana and nirvana as the cessation of duhkha…
View PostPrāsaṅgika Madhyamaka tenets: Part 2
Explanation of the two truths according to the Prāsaṅgika tenet school.
View PostTypes of nirvana
Continuing teaching from Chapter 11, covering natural nirvana and nirvana with remainder and nirvana without…
View PostPrāsaṅgika Madhyamaka tenets: Part 1
Introduction to Prāsaṅgika tenet school including origin, etymology and the mode of asserting objects.
View PostThe two obscurations
Continuing teaching from Chapter 11, covering afflictive obscurations and cognitive obscurations.
View PostSvātantrika Madhyamaka tenets: Part 4
Explanation of the Svātantrika view of selflessness of persons and phenomena with comparison to the…
View PostSvātantrika Madhyamaka tenets: Part 3
The Svātantika Madhyamaka assertions on consciousness, selflessness and the common assertions of the Sautrāntika, Cittamatra,…
View PostThe Three Jewels
The qualities of the Three Jewels according to the Fundamental and Perfection Vehicles.
View PostThe mind’s potential and the existence of the ...
The mind, its qualities, and connection to the Three Jewels in the context of refuge.
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