emptiness
Teachings on the core of Buddhist philosophy: that persons and phenomena are ultimately empty of inherent existence because they are dependent arisings. This is the most powerful antidote that eliminates the ignorance and afflictions that give rise to suffering.
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View all posts in Venerable Thubten Chodron's teaching archive.
Like illusions
Teaching from Chapter 8, explaining why phenomena are "like illusions" but are not actually illusions.
View PostVaibhāṣika tenet school: Part 2
Continued explanation of Vaibhāṣika tenets including assertions on the two truths, selflessness, and types of…
View PostNominally existent self
Continuing the teaching from Chapter 8, using the examples to explain who cycles in samsara.
View PostWho experiences the 12 links?
Continuing the teaching from Chapter 8, completing the example from the Pali explanation and covering…
View PostMonk chat: Questions about reality and attaining lib...
Short videos covering questions about arhats, karma, and the nature of reality.
View PostOur top three priorities
By understanding impermanence and emptiness, our bodhicitta motivation becomes clear.
View PostUsing logic to prove selflessness
The reasonings refuting external phenomena put forward by the proponents of the Mind-Only School.
View PostThe selflessness of persons and phenomena
How to meditate on the selflessness of persons and phenomenon.
View PostMeditating on the selflessness of persons
How to cultivate special insight by meditating on the selflessness of persons.
View PostObjects for hindrances to cultivating serenity
The hindrances of dullness and excitement and the antidotes we can apply when these arise.
View PostPosture and objects for cultivating serenity
The eight-point Vairocana meditation position and what object to take as your mental object to…
View PostCultivating special insight and serenity
The prerequisites to cultivate special insight and the preliminary practices condensed in the seven-limb prayer.
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