emptiness
Teachings on the core of Buddhist philosophy: that persons and phenomena are ultimately empty of inherent existence because they are dependent arisings. This is the most powerful antidote that eliminates the ignorance and afflictions that give rise to suffering.
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Venerable Thubten Chodron The Three Jewels
The qualities of the Three Jewels according to the Fundamental and Perfection Vehicles.
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The mind’s potential and the existence of the ...
The mind, its qualities, and connection to the Three Jewels in the context of refuge.
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Nagarjuna’s analysis of arising
Completing teaching from Chapter 8, explaining Nagarjuna's four-point analysis of arising.
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Ultimate nature of the twelve links
Continuing the teachings from Chapter 8, covering the section "The Ultimate Nature of the Twelve…
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Like illusions
Teaching from Chapter 8, explaining why phenomena are "like illusions" but are not actually illusions.
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Venerable Sangye Khadro Vaibhāṣika tenet school: Part 2
Continued explanation of Vaibhāṣika tenets including assertions on the two truths, selflessness, and types of…
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Nominally existent self
Continuing the teaching from Chapter 8, using the examples to explain who cycles in samsara.
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Who experiences the 12 links?
Continuing the teaching from Chapter 8, completing the example from the Pali explanation and covering…
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Monk chat: Questions about reality and attaining lib...
Short videos covering questions about arhats, karma, and the nature of reality.
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Our top three priorities
By understanding impermanence and emptiness, our bodhicitta motivation becomes clear.
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Geshe Yeshe Thabkhe Prerequisites for serenity
What is needed to meditate on serenity and insight? Both are needed equally to attain…
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Conventional and ultimate bodhicitta
An in-depth discussion of the two types of bodhicitta: conventional and ultimate.
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