emptiness
Teachings on the core of Buddhist philosophy: that persons and phenomena are ultimately empty of inherent existence because they are dependent arisings. This is the most powerful antidote that eliminates the ignorance and afflictions that give rise to suffering.
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View all posts in Venerable Thubten Chodron's teaching archive.
The eightfold path
Geshe Yeshe Thabkhe explains the statement, "Whoever sees dependent arising sees the Dharma. Whoever sees…
View PostIs liberation possible?
Exploring the question, "Is Liberation Possible?", continuing the review of Chapter 12, "The Mind and…
View PostLiberation & the eightfold noble path
Geshe Yeshe Thabkhe explains the meaning of the eightfold noble path.
View PostThe Buddha’s omniscient mind
Continuing the review of the Chapter 12, "The Mind and Its Potential", describing how Buddhas…
View PostHow to seek the view
Teaching on the sections, "How to Seek the View," and "The Contradiction in One Thing…
View PostDependent arising refutes the object of negation
Geshe Yeshe Thabkhe explains the difference in subtlety between the object of negation for the…
View PostAnother way of establishing dependence
Geshe Yeshe Thabkhe explains mutual dependence, showing how just as an effect depends on its…
View PostAll phenomena are dependently arisen
Geshe Yeshe Thabkhe clarifies the Prasangika perspective on causal dependency and explains the section, "The…
View PostDependent arising of composite phenomena
Geshe Yeshe Thabkhe begins the section, "Dependent Arising of Composite Phenomena," and explains how effects…
View PostEmptiness, its nature, its purpose, and its meaning
What it means to say things are empty but arise dependently. Also explanation of the…
View PostThe importance of realizing the ultimate nature
Why realizing emptiness is essential and the stages we go through to realize emptiness.
View PostFive characteristics of dependent arising
Teaching on the five characteristics of dependently arisen composite phenomena.
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