emptiness
Teachings on the core of Buddhist philosophy: that persons and phenomena are ultimately empty of inherent existence because they are dependent arisings. This is the most powerful antidote that eliminates the ignorance and afflictions that give rise to suffering.
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View all posts in Venerable Thubten Chodron's teaching archive.
Five characteristics of dependent arising
Teaching on the five characteristics of dependently arisen composite phenomena.
View PostWe create the causes for joy and sorrow
Teaching on how we are responsible for creating the causes for joy and sorrow by…
View PostHow to seek reality by means of dependent arising
The Buddha’s motivation for teaching dependent origination, the two kinds of ignorance, and the instinctual…
View PostWrong views of emptiness
Geshe Yeshe Thabkhe outlines and refutes various misinterpretations of the Buddha’s teaching on emptiness.
View PostThe importance of understanding dependent arising
Teaching on the importance of dependent origination and its relationship to emptiness.
View PostEquality of samsara and nirvana
Completing teaching from Chapter 12, explaining various meanings of "equality of samsara and nirvana" and…
View PostExcellent qualities can be cultivated limitlessly
Continuing teaching from Chapter 12, explaining how it it is possible to develop positive mental…
View PostIs liberation possible?
Continuing teaching from Chapter 12, describing three reasons that make liberation possible
View PostThe mind and its potential
Completing teaching Chapter 11, "Freedom From Cyclic Existence" and commencing Chapter 12, "Mind and Its…
View PostPrāsaṅgika Madhyamaka tenets: Part 4
Explanation of the Prāsaṅgika assertions about the mind and the selflessness of persons and phenomena.
View PostNirvana as the object of meditation
Continuing teaching from Chapter 11, explaining nirvana as the object of meditation.
View PostPrāsaṅgika Madhyamaka tenets: Part 3
Explanation of the Prāsaṅgika Madhyamaka assertions on valid cognizers.
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