emptiness
Teachings on the core of Buddhist philosophy: that persons and phenomena are ultimately empty of inherent existence because they are dependent arisings. This is the most powerful antidote that eliminates the ignorance and afflictions that give rise to suffering.
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View all posts in Venerable Thubten Chodron's teaching archive.
Is liberation possible?
Exploring the question, "Is Liberation Possible?", continuing the review of Chapter 12, "The Mind and…
View PostThe Buddha’s omniscient mind
Continuing the review of the Chapter 12, "The Mind and Its Potential", describing how Buddhas…
View PostEmptiness, its nature, its purpose, and its meaning
What it means to say things are empty but arise dependently. Also explanation of the…
View PostThe importance of realizing the ultimate nature
Why realizing emptiness is essential and the stages we go through to realize emptiness.
View PostEquality of samsara and nirvana
Completing teaching from Chapter 12, explaining various meanings of "equality of samsara and nirvana" and…
View PostExcellent qualities can be cultivated limitlessly
Continuing teaching from Chapter 12, explaining how it it is possible to develop positive mental…
View PostIs liberation possible?
Continuing teaching from Chapter 12, describing three reasons that make liberation possible
View PostThe mind and its potential
Completing teaching Chapter 11, "Freedom From Cyclic Existence" and commencing Chapter 12, "Mind and Its…
View PostPrāsaṅgika Madhyamaka tenets: Part 4
Explanation of the Prāsaṅgika assertions about the mind and the selflessness of persons and phenomena.
View PostNirvana as the object of meditation
Continuing teaching from Chapter 11, explaining nirvana as the object of meditation.
View PostPrāsaṅgika Madhyamaka tenets: Part 3
Explanation of the Prāsaṅgika Madhyamaka assertions on valid cognizers.
View PostNirvana in the Pali tradition
Continuing teaching from Chapter 11, covering non-abiding nirvana and nirvana as the cessation of duhkha…
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