emptiness
Teachings on the core of Buddhist philosophy: that persons and phenomena are ultimately empty of inherent existence because they are dependent arisings. This is the most powerful antidote that eliminates the ignorance and afflictions that give rise to suffering.
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View all posts in Venerable Thubten Chodron's teaching archive.
Chapter 1: Verses 36-38
Looking at the causes of rebirth in samsara, its unsatisfactory nature, and the causes for…
View PostWestern perspectives on Tsongkhapa
Returning to Chapa chos kyi seng ge's refutation of Chandrakirti, which foreshadows Tsongkhapa.
View PostConventional and ultimate nature
How Tsongkhapa refutes the Svatantrika view of conventional existence, while retaining the possibility of understanding…
View PostThe Svatantrika view
Reviewing arguments that the ultimate nature cannot be known by the mind.
View PostUnderstanding through reasoned logic
The ultimate nature being unknowable by the mind, versus arguments that it is possible to…
View PostThe Prasangika view
Tsongkhapa’s interpretation of the Prasangika view, and what it means to say that objects are…
View PostEmptiness and compassion
The importance of understanding emptiness correctly and how it relates to cultivating compassion.
View PostChapter 1: Verses 33-36
How self-grasping arises in dependence upon the aggregates and the order that selflessness of persons…
View PostWhite privilege
Responding to a student's request to speak about race in America and how to be…
View PostMeditating on emptiness: The four point analysis, pa...
Using the four point analysis to meditate on the emptiness of persons and phenomena.
View PostChapter 1: Verses 27-32
Looking at how grasping at a truly existent I causes problems and binds us to…
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