Geshe Yeshe Thabkhe

Geshe Yeshe Thabkhe was born in 1930 in Lhokha, Central Tibet and became a monk at the age of 13. After completing his studies at Drepung Loseling Monastery in 1969, he was awarded Geshe Lharampa, the highest degree in the Geluk School of Tibetan Buddhism. He is an emeritus professor at the Central Institute of Higher Tibetan Studies and an eminent scholar of both Madhyamaka and Indian Buddhist studies. His works include Hindi translations of The Essence of Good Explanation of Definitive and Interpretable Meanings by Lama Tsongkhapa and Kamalasila's commentary on the Rice Seedling Sutra. His own commentary, The Rice Seedling Sutra: Buddha’s Teachings on Dependent Arising, was translated into English by Joshua and Diana Cutler and published by Wisdom Publications. Geshela has facilitated many research works, such as a complete translation of Tsongkhapa’s The Great Treatise on the Stages of the Path to Enlightenment, a major project undertaken by the Tibetan Buddhist Learning Center in New Jersey where he teaches regularly.

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Geshe Yeshe Thabkhe teaches in the Meditation Hall.

Aryadeva’s 400 Stanzas with Geshe Yeshe Thabkhe (2013-17)

Teachings by Geshe Yeshe Thabkhe on Aryadeva’s Four Hundred Stanzas on the Middle Way given at Sravasti Abbey and Tibetan Buddhist Learning Center, New Jersey. With interpretation into English by Joshua Cutler.

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Geshe Yeshe Thabkhe smiles at the camera.

Pramanavarttika with Geshe Yeshe Thabkhe (2018–21)

Geshe Yeshe Thabkhe teaches Dharmakirti's commentary on Dignaga's Compendium on Valid Cognition. With interpretation into English by Joshua Cutler and Katrina Brooks.

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Pramanavarttika with Geshe Yeshe Thabkhe

Why the Buddha is an authority

Arguments asserted by Buddhists on why the Buddha is reliable and how to seek out…

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Pramanavarttika with Geshe Yeshe Thabkhe

Absurd consequences

Spelling out the absurd consequences of our wrong views to refute them.

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Pramanavarttika with Geshe Yeshe Thabkhe

Omniscient consciousnesses

Addressing the question of whether all omniscient consciousnesses are reliable cognizers.

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Pramanavarttika with Geshe Yeshe Thabkhe

The particulars of the definition

The components of the definition of a reliable cognizer as being "new" and "non-deceptive."

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Pramanavarttika with Geshe Yeshe Thabkhe

Dignaga and Dharmakirti’s intention

Why Dignaga and Dharmakirti establish proofs for the Buddha as a reliable cognizer being.

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Pramanavarttika with Geshe Yeshe Thabkhe

Excellent causes and results of buddhahood

Dignaga's homage to the Buddha that proves why the Buddha is a reliable cognizer being.

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Pramanavarttika with Geshe Yeshe Thabkhe

Dharmakirti’s “Pramanavarttika”: I...

Background on the five areas of knowledge for bodhisattvas and the eight pivotal points of…

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