Geshe Yeshe Thabkhe

Geshe Yeshe Thabkhe was born in 1930 in Lhokha, Central Tibet and became a monk at the age of 13. After completing his studies at Drepung Loseling Monastery in 1969, he was awarded Geshe Lharampa, the highest degree in the Geluk School of Tibetan Buddhism. He is an emeritus professor at the Central Institute of Higher Tibetan Studies and an eminent scholar of both Madhyamaka and Indian Buddhist studies. His works include Hindi translations of The Essence of Good Explanation of Definitive and Interpretable Meanings by Lama Tsongkhapa and Kamalasila's commentary on the Rice Seedling Sutra. His own commentary, The Rice Seedling Sutra: Buddha’s Teachings on Dependent Arising, was translated into English by Joshua and Diana Cutler and published by Wisdom Publications. Geshela has facilitated many research works, such as a complete translation of Tsongkhapa’s The Great Treatise on the Stages of the Path to Enlightenment, a major project undertaken by the Tibetan Buddhist Learning Center in New Jersey where he teaches regularly.

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Geshe Yeshe Thabkhe teaches in the Meditation Hall.

Aryadeva’s 400 Stanzas with Geshe Yeshe Thabkhe (2013-17)

Teachings by Geshe Yeshe Thabkhe on Aryadeva’s Four Hundred Stanzas on the Middle Way given at Sravasti Abbey and Tibetan Buddhist Learning Center, New Jersey. With interpretation into English by Joshua Cutler.

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Geshe Yeshe Thabkhe smiles at the camera.

Pramanavarttika with Geshe Yeshe Thabkhe (2018–21)

Geshe Yeshe Thabkhe teaches Dharmakirti's commentary on Dignaga's Compendium on Valid Cognition. With interpretation into English by Joshua Cutler and Katrina Brooks.

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Aryadeva's 400 Stanzas

Chapter 14: Verses 347-350

Teachings on the verses showing how the reasoning on dependent arising refutes inherent existence.

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Aryadeva's 400 Stanzas

Chapter 14: Verses 338-346

Teachings on the verses refuting inherently existent components, one and different, causes and effects.

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Aryadeva's 400 Stanzas

Chapter 14: Verses 328-337

Geshe Yeshe Thabkhe teaches verses on the relationship between the whole and its parts.

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Aryadeva's 400 Stanzas

Chapter 14: Verses 327-328

Geshe Yeshe Thabkhe continues teaching on how phenomena exist by mere imputation, refuting the view…

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Aryadeva's 400 Stanzas

Chapters 13-14: Verses 325-326

Geshe Yeshe Thabkhe completes Chapter 13 and begins Chapter 14 refuting the views of the…

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Aryadeva's 400 Stanzas

Chapter 13: Verses 320-324

Geshe Yeshe Thabkhe teaches on verses refuting the true existence of the perceiving consciousness.

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Aryadeva's 400 Stanzas

Chapter 13: Verses 311-319

Geshe Yeshe Thabkhe continues the teachings on refuting the inherent existence of sense organs.

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Aryadeva's 400 Stanzas

Chapter 13: Verses 307-310

Geshe Yeshe Thabkhe continues the teachings on refuting the inherent existence of visual objects.

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Aryadeva's 400 Stanzas

Chapter 13: Verse 301-306

Geshe Yeshe Thabkhe continues the teachings on refuting inherent existence of the sense objects.

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Aryadeva's 400 Stanzas

Chapter 13: Verse 301

Geshe Yeshe Thabkhe starts teachings on refuting the inherent existence of sense organs and objects.

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Aryadeva's 400 Stanzas

Chapter 12: Verses 295-300

Geshe Yeshe Thabkhe teaches on dependent arising and emptiness, and concludes his commentary with verses…

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Aryadeva's 400 Stanzas

Chapter 12: Verses 286-295

Geshe Yeshe Thabkhe teaches on the importance of not lapsing from the right view, and…

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