Geshe Yeshe Thabkhe
Geshe Yeshe Thabkhe was born in 1930 in Lhokha, Central Tibet and became a monk at the age of 13. After completing his studies at Drepung Loseling Monastery in 1969, he was awarded Geshe Lharampa, the highest degree in the Geluk School of Tibetan Buddhism. He is an emeritus professor at the Central Institute of Higher Tibetan Studies and an eminent scholar of both Madhyamaka and Indian Buddhist studies. His works include Hindi translations of The Essence of Good Explanation of Definitive and Interpretable Meanings by Lama Tsongkhapa and Kamalasila's commentary on the Rice Seedling Sutra. His own commentary, The Rice Seedling Sutra: Buddha’s Teachings on Dependent Arising, was translated into English by Joshua and Diana Cutler and published by Wisdom Publications. Geshela has facilitated many research works, such as a complete translation of Tsongkhapa’s The Great Treatise on the Stages of the Path to Enlightenment, a major project undertaken by the Tibetan Buddhist Learning Center in New Jersey where he teaches regularly.
Featured Series
Aryadeva’s 400 Stanzas with Geshe Yeshe Thabkhe (2013-17)
Teachings by Geshe Yeshe Thabkhe on Aryadeva’s Four Hundred Stanzas on the Middle Way given at Sravasti Abbey and Tibetan Buddhist Learning Center, New Jersey. With interpretation into English by Joshua Cutler.
View SeriesPramanavarttika with Geshe Yeshe Thabkhe (2018–21)
Geshe Yeshe Thabkhe teaches Dharmakirti's commentary on Dignaga's Compendium on Valid Cognition. With interpretation into English by Joshua Cutler and Katrina Brooks.
View SeriesFeatured Posts
Chapter 4: Verses 90–100
What does it take to be an ethical leader? Is it appropriate f...
View PostProving past and future lives
Verses proving the existence of past and future lives over whi...
View PostThe sixteen aspects of the four truths
How the sixteen aspects of the four truths contradict the sixt...
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Body isn’t mind’s cooperative condition
Verses 69-79 of the Pramanavarttika,refuting the idea that body and mind are substantially identical.
View PostThe definition of substantial cause
Verses 55-68 of the Pramanavarttika, arising, abiding, decaying, and ceasing.
View PostThe body is not the mind’s substantial cause
Verses 48-54 of the Pramanavarttika, the relationship between body, mind, and breath.
View PostThe causes of body and mind
Verses 44-47 of the Pramanavarttika, the causes of body and mind.
View PostProving the existence of past and future lives
Verses 37-43 of the Pramanavarttika, setting forth proof of the existence of past and future…
View PostProving past and future lives
Verses proving the existence of past and future lives over which we can cultivate compassion…
View PostQualities of a reliable teacher
The qualities that make the Buddha a reliable teacher for those who seek liberation and…
View PostWhy the Buddha is an authority
Arguments asserted by Buddhists on why the Buddha is reliable and how to seek out…
View PostAbsurd consequences
Spelling out the absurd consequences of our wrong views to refute them.
View PostCorrect reasons in a syllogism
Parts of a syllogism and the three modes of a correct reason.
View PostRefuting a permanent and impermanent creator
Going over arguments refuting a permanent or impermanent creator god.
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