Geshe Yeshe Thabkhe
Geshe Yeshe Thabkhe was born in 1930 in Lhokha, Central Tibet and became a monk at the age of 13. After completing his studies at Drepung Loseling Monastery in 1969, he was awarded Geshe Lharampa, the highest degree in the Geluk School of Tibetan Buddhism. He is an emeritus professor at the Central Institute of Higher Tibetan Studies and an eminent scholar of both Madhyamaka and Indian Buddhist studies. His works include Hindi translations of The Essence of Good Explanation of Definitive and Interpretable Meanings by Lama Tsongkhapa and Kamalasila's commentary on the Rice Seedling Sutra. His own commentary, The Rice Seedling Sutra: Buddha’s Teachings on Dependent Arising, was translated into English by Joshua and Diana Cutler and published by Wisdom Publications. Geshela has facilitated many research works, such as a complete translation of Tsongkhapa’s The Great Treatise on the Stages of the Path to Enlightenment, a major project undertaken by the Tibetan Buddhist Learning Center in New Jersey where he teaches regularly.
Featured Series
Aryadeva’s 400 Stanzas with Geshe Yeshe Thabkhe (2013-17)
Teachings by Geshe Yeshe Thabkhe on Aryadeva’s Four Hundred Stanzas on the Middle Way given at Sravasti Abbey and Tibetan Buddhist Learning Center, New Jersey. With interpretation into English by Joshua Cutler.
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Pramanavarttika with Geshe Yeshe Thabkhe (2018–21)
Geshe Yeshe Thabkhe teaches Dharmakirti's commentary on Dignaga's Compendium on Valid Cognition. With interpretation into English by Joshua Cutler and Katrina Brooks.
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Geshe Yeshe Thabkhe Chapter 4: Verses 90–100
What does it take to be an ethical leader? Is it appropriate f...
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Proving past and future lives
Verses proving the existence of past and future lives over whi...
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The sixteen aspects of the four truths
How the sixteen aspects of the four truths contradict the sixt...
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Geshe Yeshe Thabkhe Chapter 13: Verses 307-310
Geshe Yeshe Thabkhe continues the teachings on refuting the inherent existence of visual objects.
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Chapter 13: Verse 301-306
Geshe Yeshe Thabkhe continues the teachings on refuting inherent existence of the sense objects.
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Chapter 13: Verse 301
Geshe Yeshe Thabkhe starts teachings on refuting the inherent existence of sense organs and objects.
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Chapter 12: Verses 295-300
Geshe Yeshe Thabkhe teaches on dependent arising and emptiness, and concludes his commentary with verses…
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Chapter 12: Verses 286-295
Geshe Yeshe Thabkhe teaches on the importance of not lapsing from the right view, and…
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Chapter 12: Verses 281-285
Teachings explaining the difficulty of understanding emptiness and why emptiness should not be feared.
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Chapter 12: Verses 278-280
Teachings on how to prove the Buddha’s omniscience based on reasoning and experience.
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Chapter 12: Verses 277-278
Geshe Thabkhe answers questions on subtle impermanence, emptiness, and continues teachings on refuting the wrong…
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Chapters 11-12: Verses 275-277
Teachings on refuting the wrong views start with explaining the qualities of a proper Dharma…
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Chapter 11: Verses 266-274
Teachings on refutation of substantially existent duration and on impermanence.
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Chapter 11: Verses 259-265
Refutation of lower Buddhist schools’ view of permanent future phenomena.
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Chapter 11: Verses 251-258
Does time exist substantially? How do past, present, and future really exist?
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