Geshe Yeshe Thabkhe
Geshe Yeshe Thabkhe was born in 1930 in Lhokha, Central Tibet and became a monk at the age of 13. After completing his studies at Drepung Loseling Monastery in 1969, he was awarded Geshe Lharampa, the highest degree in the Geluk School of Tibetan Buddhism. He is an emeritus professor at the Central Institute of Higher Tibetan Studies and an eminent scholar of both Madhyamaka and Indian Buddhist studies. His works include Hindi translations of The Essence of Good Explanation of Definitive and Interpretable Meanings by Lama Tsongkhapa and Kamalasila's commentary on the Rice Seedling Sutra. His own commentary, The Rice Seedling Sutra: Buddha’s Teachings on Dependent Arising, was translated into English by Joshua and Diana Cutler and published by Wisdom Publications. Geshela has facilitated many research works, such as a complete translation of Tsongkhapa’s The Great Treatise on the Stages of the Path to Enlightenment, a major project undertaken by the Tibetan Buddhist Learning Center in New Jersey where he teaches regularly.
Featured Series
Aryadeva’s 400 Stanzas with Geshe Yeshe Thabkhe (2013-17)
Teachings by Geshe Yeshe Thabkhe on Aryadeva’s Four Hundred Stanzas on the Middle Way given at Sravasti Abbey and Tibetan Buddhist Learning Center, New Jersey. With interpretation into English by Joshua Cutler.
View SeriesPramanavarttika with Geshe Yeshe Thabkhe (2018–21)
Geshe Yeshe Thabkhe teaches Dharmakirti's commentary on Dignaga's Compendium on Valid Cognition. With interpretation into English by Joshua Cutler and Katrina Brooks.
View SeriesFeatured Posts
Chapter 4: Verses 90–100
What does it take to be an ethical leader? Is it appropriate f...
View PostProving past and future lives
Verses proving the existence of past and future lives over whi...
View PostThe sixteen aspects of the four truths
How the sixteen aspects of the four truths contradict the sixt...
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The eightfold path
Geshe Yeshe Thabkhe explains the statement, "Whoever sees dependent arising sees the Dharma. Whoever sees…
View PostLiberation & the eightfold noble path
Geshe Yeshe Thabkhe explains the meaning of the eightfold noble path.
View PostHow to seek the view
Teaching on the sections, "How to Seek the View," and "The Contradiction in One Thing…
View PostDependent arising refutes the object of negation
Geshe Yeshe Thabkhe explains the difference in subtlety between the object of negation for the…
View PostAnother way of establishing dependence
Geshe Yeshe Thabkhe explains mutual dependence, showing how just as an effect depends on its…
View PostAll phenomena are dependently arisen
Geshe Yeshe Thabkhe clarifies the Prasangika perspective on causal dependency and explains the section, "The…
View PostDependent arising of composite phenomena
Geshe Yeshe Thabkhe begins the section, "Dependent Arising of Composite Phenomena," and explains how effects…
View PostFive characteristics of dependent arising
Teaching on the five characteristics of dependently arisen composite phenomena.
View PostWe create the causes for joy and sorrow
Teaching on how we are responsible for creating the causes for joy and sorrow by…
View PostHow to seek reality by means of dependent arising
The Buddha’s motivation for teaching dependent origination, the two kinds of ignorance, and the instinctual…
View PostWrong views of emptiness
Geshe Yeshe Thabkhe outlines and refutes various misinterpretations of the Buddha’s teaching on emptiness.
View PostThe importance of understanding dependent arising
Teaching on the importance of dependent origination and its relationship to emptiness.
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