Zopa Herron
Karma Zopa began to focus on the Dharma in 1993 through Kagyu Changchub Chuling in Portland, Oregon. She was a mediator and adjunct professor teaching Conflict Resolution. From 1994 onward, she attended at least 2 Buddhist retreats per year. Reading widely in the Dharma, she met Venerable Thubten Chodron in 1994 at Cloud Mountain Retreat Center and has followed her ever since. In 1999, Zopa took Refuge and the 5 precepts from Geshe Kalsang Damdul and from Lama Michael Conklin, receiving the precept name, Karma Zopa Hlamo. In 2000, she took Refuge precepts with Ven Chodron and received the Bodhisattva vows the next year. For several years, as Sravasti Abbey was established, she served as co-chair of Friends of Sravasti Abbey. Zopa has been fortunate to hear teachings from His Holiness the Dalai Lama, Geshe Lhundup Sopa, Lama Zopa Rinpoche, Geshe Jampa Tegchok, Khensur Wangdak, Venerable Thubten Chodron, Yangsi Rinpoche, Geshe Kalsang Damdul, Dagmo Kusho and others. From 1975-2008, she engaged in social services in Portland in a number of roles: as a lawyer for people with low incomes, an instructor in law and conflict resolution, a family mediator, a cross-cultural consultant with Tools for Diversity and a coach for executive directors of non-profits. In 2008, Zopa moved to Sravasti Abbey for a six-month trial living period and she has remained ever since, to serve the Dharma. Shortly thereafter, she began using her refuge name, Karma Zopa. In May 24, 2009, Zopa took the 8 anagarika precepts for life, as a lay person offering service in the Abbey office, kitchen, gardens and buildings. In March 2013, Zopa joined KCC at Ser Cho Osel Ling for a one year retreat. She is now in Portland, exploring how to best support the Dharma, with plans to return to Sravasti for a time.
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The concept of refuge
A short teaching on what refuge means, why we take refuge and what we're taking…
View PostReview Quiz 2: Questions 7-8
The demarcation of entering the Mahayana path of preparation, and at what path hearer arhats…
View PostKeep on going
The reasons and benefits of continuing the Vajrasattva practice even after the close of retreat.
View PostKarma with teachers and parents
Purifying heavy negative karma created in relation to our spiritual mentors and parents.
View PostKarma with holy beings and teachers
Purifying harmful actions done in relation to the Triple Gem and spiritual mentors.
View PostPurifying harsh speech and idle talk
Exploring the non-virtues of harsh speech and idle talk, their habituation in our minds as…
View PostPurifying lying and divisive speech
Exploring the non-virtues of lying and divisive speech and the mixed messages we get from…
View PostThe 100-syllable mantra
The power of reciting mantra to transform our mind into the mind of a buddha.
View PostFar-reaching fortitude
The types of patience and how to develop patience, how to use patience to work…
View PostSupporting monastics in the West
Long-time practitioner Kathleen Herron (also known as Zopa) shares her Dharma adventures as a lay…
View PostAdvantages of bodhicitta
Re-examining the advantages of bodhicitta and developing bodhicitta through the seven-point cause and effect method.
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