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Suicide Watch
By E. Bryan Taylor ©
I hung myself. Obviously I did not accomplish my goal. What I thought
would be the end of pain and suffering only succeeded in bringing
more of the same--not only for myself, but also for the woman who found
me hanging unconscious in our bathroom. Five feet tall and 115 pounds,
she managed to lift me high enough to make slack in the rope while
she cut me down with a knife I carried in my boot. She saved my life.
She wanted me to live even when I didn't care. That was thirteen years
ago and from that night until the present there have been many times
that I have wished she would have just left me alone.
Why I am telling you this is because it is something
that no one wants to talk about. Over the years, upon hearing about
my suicide attempt, people often viewed me as if I were insane.
Not once has one of my peers acknowledged that they understood my
pain, even though the fourth leading cause of death among men between
the ages of 15 and 45 is suicide. Most people have no sympathy for
one who has taken his own life. He is considered weak, yet men are
four times more likely to kill themselves than are women. Nobody
wants to hear it. Nobody wants to talk about it. So if no one feels
this overwhelming despair and if nobody is struggling with the suffering
that samsara carries--is everyone's life is just peachy keen and
they never feel the urge to simply give up--then why are so many
people dying this way?
What does all of this have to do with Buddhism?
I don't know. Maybe nothing at all. Maybe everything. I can tell
you that it is quite possible that the Dharma has saved my life
just as surely as my wife did all those years ago. I won't claim
to be a superb practitioner. I can't recite endless sutras. I am
a horrible meditator. Some days my attention span is just as long
as the fuse of my temper. Nonetheless, coming into contact with
these teachings has changed me in ways that I would never have imagined
a few years ago. Maybe sometimes I am still crazy, but now at least
I am aware of it. I am still under the influence of self-doubt and
self-pity. I still feel guilt and anger, shame and hatred. I still
face all of the emotions that wrapped that rope around my neck.
The difference is that today I am mindful of them. When these negative
feelings arise I am aware of them and more able to deal with them.
I can look at my state of mind and realize that all things--including
my emotions--are impermanent.
The thinking that fed my feelings of dread and
the willingness to surrender my life had become habitual. At a traffic
light that turns green, you put your foot on the accelerator unconsciously.
You don't think about doing it because you have done it so many
times before that it is second nature. Lama Zopa Rinpoche, talking
of habit in the book "Wisdom Energy" states, "Habit builds up
certain associations so strongly that whenever a similar situation
arises, your mind automatically runs towards delusion....If a habit
is repeated often enough and its imprint becomes strong enough,
you can actually go mad." I had become so accustomed to just
giving up when pressures on me were overbearing that I started to
think the same way even when I didn't face a crisis.
On this high security unit, back here in such
solitude, it can sometimes be maddening. Suicide attempts and self-mutilations
are frequent. Some of the men who do this want to be moved to different
housing. Some may just want attention. Some of them truly want to
be dead. All of them are suffering. All of them are treated with
contempt and greeted with jeers by staff and inmates alike. When
I see this, I am touched by great sadness. I don't think it's funny.
I wonder sometimes if it would have helped if they had just tried
to talk to someone about how they felt. I wonder if anyone would
have listened.
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